Monday, 10 November 2008

How I selectively succumbed to Obama-rama

Last week, feeling myself somewhat of a cynic in the face of post-election hysteria, and frustrated by the slogans & soundbites coming from all points on the political spectrum, I decided to see what The Man had to say for himself in his pre-celebrity days. So I picked up a copy of Dreams from my Father.* And it was a bit of a (secular) revelation.

This would sit perfectly on any literature course focusing on migration / diaspora / transnational or transcultural identities. The anthropologist James Clifford in Routes (1997) suggests a transition from fixed, unearthable 'roots' to 'routes' that we more dynamically create and continue to 're-member' (to echo Toni Morrison). Similarly, the absent centre to Obama's narrative - his Kenyan father - inspires a return to Africa, but that transatlantic itinerary has already been complicated by the white mother and maternal grandparents who raise him, childhood friends and a stepfather in Indonesia, and friendships that grow out of modest grassroots projects on Chicago's South Side. The result is a schema of local, national and diaspora communities that splinter almost infinitesimally - particularly when resources are unevenly available, as within Obama's extended Kenyan family - but, conversely, also offer multiple lines of intersection and overlap. The last image in the past narrative, of baobab trees seen from a bus to Nairobi, encapsulates a personal vision arrived at by the end of the journey that the book represents: 'They both disturbed and comforted me, those trees that looked as if they might uproot themselves and simply walk away, were it not for the knowledge that on this earth one place is not so different from another - the knowledge that one moment carries within it all that's gone on before'.

This 'ethos' grows out of, and sustains, another aspect that struck me throughout: the ordinariness of The Man. He is at the centre of his own memoir and not only as the running thread that joins multiple pasts with the present. But there is little sign of what is to come... we see a secure if sometimes confused kid, a teenager who smokes a lot of pot and contemplates dropping out of school, a rather ascetic young man committed to working with the poor, the marginalised, the young men on the streets with hardened eyes. There are no great personal ambitions on display. And little speechifying. The most resonant words are reserved for his paternal grandmother, who articulates the full complexity of his inheritance near the end of the memoir.

It seems, too, that The Man can write. For the most part his style tends toward accessible (if with a quiet elegance), although I agree with his later assessment that the book could have been shorter. But there are moments when poetry sneaks quietly in:

' It took him a while to puzzle out my grandparents' old stereo, but finally the disk began to turn, and he gingerly placed the needle on the groove. A tinny guitar lick opened, then the sharp horns, the thump of drums, then the guitar again, and then the voices, clean and joyful as they rode up the back beat, urging us on.
"Come Barry", my father said. "You will learn from the master".
And suddenly his slender body was swaying back and forth, the lush sound was rising, his arms were swinging as they cast an invisible net, his feet wove over the floor in off-beats, his bad leg stiff but his rump high, his head back, his hips moving in a tight circle. The rhythm quickened, the horns sounded, and his eyes closed to follow his pleasure, and then one eye opened to peek down at me and his face spread in a silly grin... I took my first tentative steps with my eyes closed, down, up, my arms swinging, the voices lifting. And I hear him still: As I follow my father into the sound, he lets out a quick shout, bright and high, a shout that leaves much behind and reaches out for more, a shout that cries for laughter.'

We don't know if this man can shape a historical cusp that everyone is so urgently wishing into being. But neither, perhaps, is it a time for premature and cynical conclusions.

*This might need glossing for US readers. In the UK, the morning after the election, I found Dreams on the bottom of a rather obscured book display. I don't know anyone else here who's read it, even though Obama hysteria reached - temporarily - a fairly acute pitch this side of the Atlantic as well. I'd put this down to a misleading disjunction between this humane, modest and surprisingly literary book and its cheesy packaging.



Sunday, 9 November 2008

The Alter-narrative (or, How To Take the Piss Outta My Job)

As I contemplate relieving my phone inbox of several months' worth of texts, I'll record this for posterity: an old message from One Close To Me who - responding to my inability to understand a garrulous Scottish person and subsequent guilty feelings - said: 'I assumed you were drawing out contrapuntal post-ironic alter-narratives merging shared colonisation experience with your own polyphonic postcolonial meta-identity'.

Cheeky bugger.

Thursday, 23 October 2008

Regarding War

Check this out: Phase I of a project on visual and textual representations of war that I'm co-organising with colleagues. Featuring photographs by Richard Hanson and creative written responses by Fadia Faqir. It's well worth reading the accompanying blog entries.

Always too much

to read and too little time to do it in.

Recently really enjoyed Ryszard Kapuscinski's The Soccer War: wry, dramatic, insightful & remarkably humble in his dealings with ordinary people all over the 'third world' as (most of) it emerged into independence. Am now entranced by Orhan Pamuk's essays on literature (etc) in Other Colors. Also trying to understand Leftah's Demoiselles de Numidie - that opens with a meditation on syphilis - but it requires regular recourse to my dictionary in bed, and that's quite worrying. Still yowling to be let in... Sea of Poppies, among other wondrous beasts.

Last week I went to two poetry readings: Paul Durcan in Lancaster Castle and Jackie Kay at the university. The former I was ambivalent about live but impressed with on paper; the latter the exact opposite.

Musically it's been rather a journey of late. The part not influenced by my 'centre-half' - as someone lovely once called such a companion - involves Fairuz, Umm Kulthoum and Cheb Mami. Cheese alert has been duly disabled, but I'm finding Umm K quite an effort without the necessary classical knowledge (and of course I don't understand the lyrics although I could amuse myself by counting habibis).

Sunday, 28 September 2008

Tentatively

This is a useful summary from opendemocracy of the post-9/11 'war on terror'. I wonder about the 'terrorists pure and simple' appellation though. How does one define 'terrorist' purely and simply?

I recently read - on sunny holiday, as one does (?) - pseudonymous Yasmina Khadra's L'Attentat (The Attack, in English translation) and will update this when I get my copy back from a friend. In tentative answer to NH's observation, though, I don't think the novel presents Israel in a particularly sympathetic light. The most perspicacious comments come from the leader of the insurgent group that Amine - a Palestinian-born, naturalised-Israeli surgeon who attends to the injuries inflicted by a suicide bomber who turns out to be his wife - meets in the Palestinian territories. This guy also quite rightly points out that Amine can't think outside the box of masculine honour in coming to terms with what his wife did. Like I say, I'll return to this thorny issue... although there's Khadra's verbosity (and in French) to contend with. 

One hell of an opening scene, by the way... (pun intended but in the most sobering of ways).

Saturday, 20 September 2008

Malta






















Sunday, 7 September 2008

The road less travelled

As someone who hasn't read that much American writing, I was staggered by Cormac McCarthy's The Road (2006) and left wondering about the relative health status of British fiction. Both stylistic pyrotechnics and suave blandness are eschewed; instead, pellucid prose is wrung out of a radically reduced moral universe and an unremittingly bleak landscape. This novel has moments of particular ontological and moral horror, but the futility of the journey itself (The Grapes of Wrath after the end of history) is the hardest thing to assimilate. The small - but very resonant - reprieve at the end makes some kind of transcendence seem possible, except that in the wider frame it signifies as one amongst several moments of the most acute danger, coming as it does in the shape of an impossible hope. This is one of the most harrowing but beautiful things I've read.

I also recently watched Lukas Moodysson's Lilya 4 ever (2002)A serious subject, an excellent performance by the female lead and effective camerawork, but it failed to engage me quite as expected... although the slight predictability of it all only adds to the impact, I guess.

Perhaps surprisingly, given the above, the prevailing mood is happiness... cos some stuff you can't get from books, etc. Freewheeling Kiwi-Mackem dialogues punctuated by plentiful giggling, for example, I have yet to discover in the print archives. Little do those literati know that strange connections can be forged around phrases like 'it's plutin' down'...
 

Tuesday, 26 August 2008

linzeclectica

is in temporary abeyance as its author habituates herself to the fact that some things are gobsmackingly RIGHT and require no further analysis :)

Tuesday, 5 August 2008

Smoking, Sartre, and the Spanish Civil War


My 5th non-smoking day has not been facilitated by trying to understand Sartre's 'bad faith', from Being and Nothingness. And not just because I keep picturing Parisian cafes. 

Is the apocryphal woman in his cafe story, who neither resists nor responds to her lover's hand on her arm, acting in bad faith or is this perhaps the essentially duplicitous nature of 'woman', in Monsieur Sartre's eyes? I'm not sure, either, about the waiter who acts as a waiter because of the bad faith of society in ascribing him merely a function instead of full humanity... so do philosophers merely have functions too? or are they above such things?

This giving-up business is HARD, but I suppose I should assume the responsibility / condemnation of my freedom!! Am going to try to distract myself via 2 films 'about' the Spanish Civil War: Victor Enrice's The Spirit of the Beehive (1973)* and Guillermo del Toro's Pan's Labyrinth.

*Cheers Liza.

Sunday, 3 August 2008

Vers le sud


Just watched Towards the South, the adaptation of Vers le sud by Dany Laferriere (also author of Comment faire l'amour avec un negre sans se fatiguer). Interesting! This would make the perfect teaching combo with Jamaica Kincaid's scorching polemic A Small Place. Not to mention the penis chapter in Frantz Fanon's Peau noire, masques blancs.

And... ca fait 3 jours pour moi sans clopes!!